Located at an altitude of over 3,000 meters in the picturesque Andes Mountains of Ecuador sits Ingapirca, the largest and best preserved archaeological site in Ecuador. Affectionately known as “The Machu Picchu of Ecuador”, it is also the most important Inca site in the country.  What makes this site particularly unique is that it stands as a lasting record of the joining of two cultures – the original Cañari people, a matriarchal society that worshipped the moon, and their Inca conquerors, a patriarchal society that worshipped the sun. Remarkably, the two peoples lived harmoniously, celebrating their commonalities and respecting their differences.

The Ancient Origins of Ingapirca

The site of Ingapirca (meaning ‘Inca Wall’ in Kichwa) had long been settled by the Cañari indigenous people, who named it Hatun Cañar. Excavations at the site unearthed a 1,200-year-old burial of an elite female with ten women surrounding her, who had drunk poison to be with their female leader in death.  They built a circular moon temple, as well as a rock calendar that recorded the lunar cycle.

Towards the end of the 15^th century, the Inca arrived led by Túpac Yupanqui. The intention was to quickly subjugate the Cañari people and amalgamate their territory. However, the Cañari fiercely defended their territory and were not so easily defeated. So the Inca proposed a political alliance. The Inca nobles married the Cañari princesses and a pact was negotiated in which it was agreed they would live together – the Inca would have a strategic base in the area, while the Cañari would have the protection of the Inca warriors.

The city was renamed and a new hybrid community was formed. Although the Inca were more numerous, they did not demand that the Cañari give up their autonomy. The Cañari continued to manage their own affairs and retained their individual customs, but adopted the language of the Inca. Together they celebrated common festivities, drinking large quantities of fermented beverages. Yet, separately they continued with their individual beliefs – the Cañari worshipping the moon and the Inca worshipping the sun.

The new city served as an important religious, political, military and administrative center for both the Inca and the Cañari.

Features of the New City

Ingapirca today displays an interesting combination of both Inca and Cañari architecture. The rough stone walls with mortar and rounded half-moon temple reflect the Cañari civilization, while the rectangular buildings and highly-precise walls built without mortar reflect the Inca culture.

The site is also composed of temples, chambers for priests, a ceremonial plaza, cobblestone streets, a solar observatory, a lunar calendar, storage rooms, ritual baths, dwellings, and a sophisticated advanced aqueduct system to distribute water to the entire compound.

By far the most impressive structure at Ingapirca is the Temple of the Sun, also known as El Castillo (The Castle), an elliptical-shaped building that aligns perfectly with the summer solstice. The stones were carefully chiseled and polished and positioned to fit together perfectly without mortar.

The End of Ingapirca

The growth of Ingapirca was short-lived because the Spanish arrived before it was even completed. The city was ransacked and its inhabitants were slaughtered. The conquistadors knocked down most of the buildings and took the stone to build churches. The site lay abandoned for centuries and became covered with vegetation.

Ingapirca had long been forgotten until a farmer discovered the ruins in his field. The Ecuadorian government began an extensive restoration project in the 1970s, and many of the original stones that had been stolen were returned to the site. The site is now open to the public and is run by the local Cañari people, who give guided tours for free, sharing the story of their past to all who come to visit.

By April Holloway

All images copyright Ancient Origins.

References

Atlas Obscura (2014) – Ingapirca. Available from: http://www.atlasobscura.com/places/ingapirca

Enciclopedia del Ecuador – Cañari Confederation. Available from: http://www.enciclopediadelecuador.com/temasOpt.php?Ind=354

Hyslop, John (19 February 2014). Inka Settlement Planning. Austin, Texas: University of Texas Press.

Lauderbaugh, George (22 February 2012). The History of Ecuador. Westport, Connecticut: Greenwood Publishing Group.

With special thanks to the Cañari people, who shared their knowledge with us.

Het bericht Ingapirca: Proof that the Inca Respected the Cultures of those they Conquered verscheen eerst op Community Adventures Ecuador.

The ruins of the Pucará de Rumicucho are well-preserved walls of an Pre-hispanic, Incan fortress. They are located a one hour drive north of Quito, Ecuador. The fortress was built in the end of the 15th century by Tupac Yupanqui, the tenth Sapa Inca (God Emperor). However, archaeologists have shown that the site predates the Inca period and served as more than just a military stronghold. The key location of the site corresponds well with astronomical activities as well. Today the ruins are well-maintained and frequent tourist visits, as well as indigenous ceremonies, take place there.

Architectural Features of The Stone Fortress

The name Pucará de Rumicucho, is Kichwa meaning fortress (Pucara) of stone (Rumi) corner (cucho), often translated as The Stone Fortress. This is an obviously descriptive name for at least one of the previous uses of the site. It has also been called Lulumbamba – “fertile plain.” It is believed that it was constructed between 1480 and 1500, by the Inca ruler Tupac Yupanqui.

The structure on the site consists of five terraces and measures at 400 meters (1312 feet) long, 100 meters (328 feet) wide and 20 meters (65.5 feet) high. The cut-stone walls are made up of pucarui (reddish color) and pugshi (volcanic ash) as well as chocoto and pumice stone. The dating of the fortress construction of between 1480-1500 has been decided upon by this particular stone and mortar combination.

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The stone fotress is situated atop a hill, providing a perfect view not only of invading forces, but also of the mountains surrounding it on three sides and the valley to the South.

Artifacts Discovered at the Site of Rumicucho

Archaeologists have been excavating the Pucará de Rumicucho since 1976 when Ecuadorian archaeologist, Eduardo Almeida, started his study of the site financed by the Ecuadorian Central Bank Museum. It  was continually excavated from that time until 1990.

Rumicucho was rich in cultural material and some of the artifacts encountered at the site include: stone tools, metal, ceramic pottery (mostly creted by local Pre-Inca cultures), and shell and camelid bone objects such as needles, hairpins, awls and zoomorphic figurines. Today these artifacts are mostly exhibted in the Banco Central Museum in Quito, although an on-site museum has recently opened with the goal to return materials “home” and to increase the cultural and social value of the site.

The Multi-Use Site of Pucará de Rumicucho

The Pucará de Rumicucho is part of a chain of Incan fortresses showing their expansion and military rule over captured lands. The Incan military infrastructure often included paths, bridges, tambos (inns or resting places) and pucaráes (fortresses). The Pucará de Rumicucho was constructed as a military control center in the Quito territory, helping to advance the conquest over the Cayambe and Caranqui villages.

Although the Rumicucho fortress was arguably constructed during the Inca period, there is a strong belief by archaeologists that the site was used before the Incan invasion of Ecuador. Archaeological evidence suggests that it may have also been used by the Pre-Incan Caranquis, Quitus, Panzaleos and Cuasmal. Another explanation for Pre-Inca artifacts is that the Incas living at the site shared the space with the local communities.

Archaeologists have divided the site of Rumicucho into three sections for different uses based on their discoveries. There is the ceremonial section on the third terrace, a ritual and food consumption space on the first and second terraces, and it is believed that the rest of the space was used for workshops and housing.

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The Secrets of the Oval Rooms and Rumi Jatun

Two oval rooms and the Rumi Jatun (giant rock), which is aligned perfectly with two mountains have lead many to believe that the site of Rumicucho also had an important astronomical role. Some have suggested that the rock represents the sun during the day and at night it can be filled with water as a mirror of the stars. The two rooms have been associated with the solstices. As is known, the Inca civilization had an advanced knowledge regarding astronomy and often built their structures with it in mind.

The two rooms and the giant rock are located in the northern part of the ruins, and despite rigorous studies, it has yet to be discovered what secrets they hold. It has only been agreed upon that they were not casually created.

The Secrets of the Oval Rooms and Rumi Jatun

Two oval rooms and the Rumi Jatun (giant rock), which is aligned perfectly with two mountains have lead many to believe that the site of Rumicucho also had an important astronomical role. Some have suggested that the rock represents the sun during the day and at night it can be filled with water as a mirror of the stars. The two rooms have been associated with the solstices. As is known, the Inca civilization had an advanced knowledge regarding astronomy and often built their structures with it in mind.

The two rooms and the giant rock are located in the northern part of the ruins, and despite rigorous studies, it has yet to be discovered what secrets they hold. It has only been agreed upon that they were not casually created.

Modern day Uses of the Stone Fortress Site

These days the Pucará de Rumicucho, like many Andean archaeological sites, serves sacred connection to the past. The location on the equator has connected it to a ritual of the “hombre sin sombra” (man without a shadow.) Many indigenous shamans have used this space for rituals during solstices.

The site is also popular for tourists and students. The well-maintained space and beautiful views has created interest for local and to a lesser extent foreign tourism. For these reasons the stone fortress has been routinely visited since Almeida’s excavations in 1976.

Due to the number of visitors to the site for sacred, educational and touristic purposes, there is a real concern by local authorities for the future of the Pucará de Rumicucho. The urban advance also threatens as Ecuador’s capital city continues to grow. One can hope that the well-planned Incan astronomy as well as the archaeological and sacred value of the site will preserve it.

Featured image: The ruins of the Pucará de Rumicucho, San Antonio de Pichincha, Ecuador (INyar/Flickr)

By Alicia McDermott

Het bericht Pucara de Rumicucho Is More than just an Incan Stone Fortress verscheen eerst op Community Adventures Ecuador.